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1 εὑρίσκω
εὑρίσκω (s. prec. entry; Hom.+) impf. εὕρισκον (also ηὕρισκον Ex 15:22; Da 6:5 LXX; Mel., P. [consistently]); fut. εὑρήσω; 2 aor. εὗρον, and mixed forms 1 pl. εὕραμεν (BGU 1095, 10 [57 A.D.]; Sb 6222, 12 [III A.D.]) Lk 23:2, 3 pl. εὕροσαν LXX,-ωσαν GJs 24:3 (s. deStrycker p. 247), εὕρησαν 10:1 (s. deStrycker p. 245); pf. εὕρηκα. Mid. 2 aor. εὑράμην Hb 9:12 (B-D-F §81, 3; s. Mlt-H. 208). Pass.: pres. εὑρίσκομαι; impf. 3 sg. ηὑρίσκετο; 1 fut. εὑρεθήσομαι (W-S. §15 s.v.); 1 aor. εὑρέθην (also ηὑ-LXX); perf. εὕρημαι LXX.① to come upon someth. either through purposeful search or accidentally, findⓐ after seeking, find, discover, come upon, abs. (opp. ζητεῖν, Pla., Gorg. 59 p. 503d; Epict. 4, 1, 51 ζήτει καὶ εὑρήσεις; PTebt 278, 30 [I A.D.] ζήτῶι καὶ οὐχ εὑρίσκωι) Mt 7:7f; Lk 11:9f; Ox 654 (=ASyn. 247, 20) preface 5 (restored Fitzmyer); GHb 70, 17; τινὰ ζητεῖν κ. εὑ. (3 Km 1:3) 2 Ti 1:17. τινὰ or τὶ ζητεῖν κ. οὐχ εὑ. (PGiss 21, 5; Sextus 28; 4 Km 2:17; 2 Esdr 17:64; Ps 9:36; Pr 1:28; SSol 5:6; Ezk 22:30; TestJob 40:7 ἐπιζητήσας αὐτὴν καὶ μὴ εὑρών) Mt 12:43; 26:60; Mk 14:55; Lk 11:24; 13:6f; J 7:34, 36; Rv 9:6. εὑ. τινά Mk 1:37; Lk 2:45; 2 Cor 2:13. τὶ Mt 7:14; 13:46; 18:13; Lk 24:3. νομήν pasture J 10:9 (cp. La 1:6); Ac 7:11; σπήλαιον GJs 18:1; τὸ πτῶμα 24:3. The obj. acc. can be supplied fr. the context Mt 2:8; Ac 11:26; GJs 21:2 (not pap). W. the place given ἐν τῇ φυλακῇ Ac 5:22. πέραν τῆς θαλάσσης J 6:25. Pass. w. neg. εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος if anyone(’s name) was not found written in the book of life Rv 20:15 (cp. PHib 48, 6 [255 B.C.] οὐ γὰρ εὑρίσκω ἐν τοῖς βιβλίοις; 2 Esdr 18:14). The pass. w. neg. can also mean: no longer to be found, despite a thorough search= disappear (PRein 11, 11 [III B.C.]) of Enoch οὐχ ηὑρίσκετο Hb 11:5 (Gen 5:24). ὄρη οὐχ εὑρέθησαν Rv 16:20; cp. 18:21. The addition of the neg., which is actually found in the Sahidic version, would clear up the best-attested and difficult rdg. of 2 Pt 3:10 καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται; other proposals in Nestle. See also Danker 2 below.ⓑ accidentally, without seeking find, come upon τινά someone (PGen 54, 31 εὑρήκαμεν τὸν πραιπόσιτον; Gen 4:14f; 18:28ff; 1 Km 10:2; 3 Km 19:19; Sir 12:17; TestSol 18:21; Just., A II, 11, 3) Mt 18:28; 27:32; J 1:41a (Diog. L. 1, 109 τὸν ἀδελφὸν εὑρών=he came upon his brother), 43, 45; 5:14; 9:35; Ac 13:6; 18:2; 19:1; 28:14. Foll. by ἐν w. dat. to designate the place (3 Km 11:29; 2 Ch 21:17; 1 Macc 2:46; Herodian 3, 8, 6) Mt 8:10; Lk 7:9; J 2:14; τὶ someth. (Gen 11:2; 26:19; Judg 15:15; 4 Km 4:39 al.; Just., D. 86, 5) Mt 13:44 (Biogr. p. 324 εὑρὼν θησαυρόν); 17:27; Lk 4:17; J 12:14 (Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I 222, 38] εὑρόντες ὄνους δύο ἐπέβησαν); Ac 17:23. Pass. be found, find oneself, be (Dt 20:11; 4 Km 14:14; 1 Esdr 1:19; 8:13; Bar 1:7; TestSol 7:6; GrBar 4:11) Φ. εὑρέθη εἰς Ἄζωτον Philip found himself or was present at Azotus Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; also s. 4 Km 2), on the other hand, a Semitic phrase … אֱשְׁתַּכַּח בְּ=to arrive in, or at, may underlie the expr. here and in εὑρεθῆναι εἰς τ. βασιλείαν Hs 9, 13, 2 (s. MBlack, Aramaic Studies and the NT, JTS 49, ’48, 164). οὐδὲ τόπος εὑρέθη αὐτῶν ἔτι ἐν τ. οὐρανῷ there was no longer any place for them in heaven Rv 12:8 (s. Da 2:35 Theod.); cp. 18:22, 24. οὐδὲ εὑρέθη δόλος ἐν τ. στόματι αὐτοῦ 1 Pt 2:22; 1 Cl 16:10 (both Is 53:9); cp. Rv 14:5 (cp. Zeph 3:13). ἵνα εὑρεθῶ ἐν αὐτῷ (i.e. Χριστῷ) that I might be found in Christ Phil 3:9 (JMoffatt, ET 24, 1913, 46).ⓒ w. acc. and ptc. or adj., denoting the state of being or the action in which someone or someth. is or is involved (B-D-F §416, 2; s. Rob. 1120f) discoverα. w. ptc. (Thu. 2, 6, 3; Demosth. 19, 332; Epict. 4, 1, 27; PTebt 330, 5 [II A.D.] παραγενομένου εἰς τ. κώμην εὗρον τ. οἰκίαν μου σεσυλημένην; Num 15:32; Tob 7:1 S; 8:13; Da 6:14; 6:12 Theod.; TestSol 1:5 D; TestAbr A 5 p. 82, 25 [Stone p. 12], B 2 p. 109, 15 [Stone p. 60]; TestJob 37:8; ParJer 7:29 al.; Jos., Bell. 6, 136 τ. φύλακας εὗρον κοιμωμένους; Ath. 33, 1) εὑρίσκει σχολάζοντα he finds it unoccupied (that gives the condition for his return: HNyberg, ConNeot 2, ’36, 22–35) Mt 12:44. εὗρεν ἄλλους ἑστῶτας he found others standing there 20:6 (cp. Jdth 10:6); cp. 21:2; 24:46; 26:40, 43; Mk 11:2; 13:36; 14:37, 40; Lk 2:12; 7:10; 8:35; 11:25; 12:37, 43; 19:30; Ac 5:23; 9:2; 10:27; 27:6; 2 Cl 6:9; ITr 2:2 and oft. εὗρεν αὐτὴν ὀγκωμένην GJs 13:1a; 15:2; εὗρον τὸ αἷμα (πτῶμα pap) αὐτοῦ λίθον γεγενημένον 24:3; εὗρον αὐτὸν ἔτι ζῶντα AcPl Ha 10, 12; εὑρήσετε δύο ἄνδρας προσευχομένους ibid. 19. W. ellipsis of the ptc. εὑρέθη μόνος (sc. ὤν) Lk 9:36. ὁ ὄφις … εὗρεν τὴν Εὔαν μόνην GJs 13:1b; οὐδὲν εὑρίσκω αἴτιον (ὄν) Lk 23:4; cp. vs. 22.β. w. adj. (TestAbr A 12 p. 91, 24 [Stone p. 30] εὗρεν αὐτῆς ζυγίας τὰς ἁμαρτίας; ApcMos 16) εὗρον αὐτὴν νεκράν Ac 5:10 (TestJob 40:11). εὕρωσιν ὑμᾶς ἀπαρασκευάστους 2 Cor 9:4.γ. elliptically w. a whole clause οὐχ οἵους θέλω εὕρω ὑμᾶς I may find you not as I want (to find you) 2 Cor 12:20. Several times w. καθώς foll.: εὗρον καθὼς εἶπεν αὐτοῖς they found it just as he had told them Mk 14:16; Lk 19:32; GJs 15:2; cp. Lk 22:13. ἵνα … εὑρεθῶσιν καθὼς καὶ ἡμεῖς that they may be found (leading the same kind of life) as we 2 Cor 11:12.② to discover intellectually through reflection, observation, examination, or investigation, find, discover, transf. sense of 1 (X., Hell. 7, 4, 2; M. Ant. 7, 1; Wsd 3:5; Da 1:20 Theod.; Jos., Ant. 10, 196; Just., A I, 31, 7 al.; Ath. 17, 2 ‘create’ an artistic work) τὶ someth.: I find it to be the rule Ro 7:21. ὧδε εὑ. ἐντολήν here I find a commandment B 9:5. τινά w. ptc. foll. find someone doing someth. (Anonymi Vi. Platonis p. 7, 18 Westerm.) Lk 23:2; Ac 23:29. Likew. τὶ w. ptc. foll. Rv 3:2. τινά w. adj. foll. 2:2. W. ὅτι foll. B 16:7. (TestSol 22:11). Of the result of a judicial investigation εὑ. αἰτίαν θανάτου find a cause for putting to death Ac 13:28. εὑ. αἰτίαν, κακόν, ἀδίκημα ἔν τινι J 18:38; 19:4, 6; Ac 23:9. εἰπάτωσαν τί εὗρον ἀδίκημα let them say what wrong-doing they have discovered 24:20. ποιεῖτε ἵνα εὑρεθῆτε ἐν ἡμέρᾳ κρίσεως act in order that you may pass muster in the day of judgment B 21:6. Cp. 2 Pt 3:10 w. an emendation of καὶ γῇ κατὰ τὰ (for καὶ γῆ καὶ τὰ) ἐν αὐτῇ ἔργα εὑρεθήσεται (cp. PsSol 17:8) and the earth will be judged according to the deeds done on it (FDanker, ZNW 53, ’62, 82–86).—W. acc. of a price or measure calculated εὗρον they found Ac 19:19; 27:28. W. indir. quest. foll. Lk 5:19 which, by the use of the article, can become an object acc.: εὑ. τὸ τί ποιήσωσιν 19:48. τὸ πῶς κολάσωνται αὐτούς Ac 4:21. W. inf. foll. ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ in order to find a charge against him Lk 6:7; 11:54 D (but there is no accusative with εὕρωσιν; cp. PParis 45, 7 [153 B.C.] προσέχων μὴ εὕρῃ τι κατὰ σοῦ ἰπῖν=εἰπεῖν. For this reason it is perhaps better to conclude that εὑρίσκω with inf.=be able: Astrampsychus p. 5 ln. 14 εἰ εὑρήσω δανείσασθαι ἄρτι=whether I will be able to borrow money now; p. 6 ln. 72; p. 42 Dec. 87, 1. Then the transl. would be: so that they might be able to bring an accusation against him). Of seeking and finding God (Is 55:6; Wsd 13:6, 9; cp. Philo, Spec. Leg. 1, 36, Leg. All. 3, 47) Ac 17:27. Pass. εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν I have let myself be found by those who did not seek me Ro 10:20 (Is 65:1).—As נִמְצָא be found, appear, prove, be shown (to be) (Cass. Dio 36, 27, 6; SIG 736, 51; 1109, 73; 972, 65; POxy 743, 25 [2 B.C.]; ParJer 4:5; Jos., Bell. 3, 114; Just., A I, 4, 2; Tat. 41:3; Mel., P. 82, 603; Ath. 24, 4) εὑρέθη ἐν γαστρὶ ἔχουσα it was found that she was to become a mother Mt 1:18. εὑρέθη μοι ἡ ἐντολὴ εἰς θάνατον (sc. οὖσα) the commandment proved to be a cause for death to me Ro 7:10. οὐχ εὑρέθησαν ὑποστρέψαντες; were there not found to return? Lk 17:18; cp. Ac 5:39; 1 Cor 4:2 (cp. Sir 44:20); 15:15; 2 Cor 5:3; Gal 2:17; 1 Pt 1:7; Rv 5:4; 1 Cl 9:3; 10:1; B 4:14; Hm 3:5 and oft. ἄσπιλοι αὐτῷ εὑρεθῆναι be found unstained in his judgment 2 Pt 3:14. σχήματι εὑρεθεὶς ὡς ἄνθρωπος when he appeared in human form Phil 2:7. εὑρεθήσομαι μαχόμνενος τῷ νόμῳ κυρίου … εὑρεθήσομαι παραδιδοὺς ἀθῶον αἷμα GJs 14:1.③ to attain a state or condition, find (for oneself), obtain. The mid. is used in this sense in Attic wr. (B-D-F §310, 1; Rob. 814; Phryn. p. 140 Lob.); in our lit. it occurs in this sense only Hb 9:12. As a rule our lit. uses the act. in such cases (poets; Lucian, Lexiph. 18; LXX; Jos., Ant. 5, 41) τὴν ψυχήν Mt 10:39; 16:25. ἀνάπαυσιν (Sir 11:19; 22:13; 28:16; 33:26; ἄνεσιν ApcEsdr 5:10) ταῖς ψυχαῖς ὑμῶν rest for your souls 11:29. μετανοίας τόπον have an opportunity to repent or for changing the (father’s) mind Hb 12:17. σκήνωμα τῷ θεῷ Ἰακώβ maintain a dwelling for the God of Jacob Ac 7:46b (Ps 131:5). χάριν obtain grace (SSol 8:10 v.l.) Hb 4:16. χάριν παρὰ τῷ θεῷ obtain favor with God Lk 1:30; also ἐνώπιον τοῦ θεοῦ Ac 7:46a; GJs 11:2 (LXX as a rule ἐναντίον w. gen.; JosAs 15:14 ἐνώπιόν σου). ἔλεος παρὰ κυρίου obtain mercy from the Lord 2 Ti 1:18 (cp. Gen 19:19; Da 3:38).—The restoration [πίστιν εὑρ]ίσκομεν Ox 1081, 26 is not valid; on basis of the Coptic SJCh 90, 2 read w. Till p. 220 app.: [ταῦτα γιγν]ῴσκομεν.—B. 765; RAC VI, 985–1052. DELG. 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2 χαρίζομαι
χαρίζομαι (χάρις; Hom.+) mid. dep.: fut. χαρίσομαι Ro 8:32 (also Lucian, Dial. Mort. 9, 1; Jos., Ant. 2, 28; for Att. χαριοῦμαι); 1 aor. ἐχαρισάμην; pf. κεχάρισμαι. Pass., w. pass. sense: 1 fut. χαρισθήσομαι Phlm 22; 1 aor. ἐχαρίσθην Ac 3:14; 1 Cor 2:12; Phil 1:29.① to give freely as a favor, give graciously (a common term in honorific documents lauding officials and civic-minded pers. for their beneficence, s. SIG index and indexes of other inscriptional corpora) of God (so Ael. Aristid. 39, 3 K.=18 p. 409 D.; Herm. Wr. 12, 12; 16, 5 and p. 462, 30; 490, 9; 35; 492, 11 Sc.; 3 Macc 5:11; EpArist 196; TestSim 4:6; Jos., Ant. 3, 87; 4, 317) θεὸν … τὰ ἐκεῖ θαυμάσια χαριζόμενον God, who graciously bestows wonderful things from the world beyond (as opposed to the finery of this world, which in contrast is ‘shit’; s. δεινός and σκύβαλον) AcPl Ha 2, 23f. τινί τι someth. to someone (Appian, Bell. Civ. 1, 79 §360 χαρίζεσθαί τινι τὴν σωτηρίαν; Paus. 6, 18, 4 χαρίσασθαί μοι τήνδε ὦ βασιλεῦ τὴν χάριν; TestAbr A 3 p. 79, 30 [Stone p. 6] τὴν ἐπαγγελίαν) Ro 8:32; Phil 2:9; 2 Cl 1:4; Hs 9, 28, 6; D 10:3. This is also the place for Gal 3:18 if τὴν κληρονομίαν is to be supplied fr. the context (but s. end of this sec.). τυφλοῖς ἐχαρίσατο βλέπειν to the blind he granted the power of sight Lk 7:21 (v.l. τὸ βλέπειν; cp. Plut., Mor. 609a; 2 Macc 3:31, 33). ὁ χαρισάμενος ὑμῖν τοιοῦτον ἐπίσκοπον κεκτῆσθαι the one who (by his favor) granted you to obtain such a bishop IEph 1:3. Pass. 1 Cor 2:12. ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ πάσχειν you have (graciously) been granted the privilege of suffering for Christ Phil 1:29.—χ. τινά τινι give or grant someone to someone (Semonides 7, 93f D.3: Zeus χαρίζεταί τινά τινι=Z. grants one [i.e., a good wife] to someone) κεχάρισταί σοι ὁ θεὸς πάντας τοὺς πλέοντας μετά σου God has given you all those who are sailing with you, i.e. at your request God has granted them safety fr. deadly danger Ac 27:24. The one who is ‘given’ escapes death or further imprisonment by being handed over to those who wish him freed ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν Ac 3:14. Cp. Phlm 22 (Diod S 13, 59, 3 ἐχαρίσατο αὐτῷ τοὺς συγγενεῖσ=he granted him his [captured] relatives [and set them free]; Plut., C. Gracch. 836 [4, 3] χ. τὸν Ὀκτάβιον τῇ μητρί; PFlor 61, 61 [I A.D.] cited s.v. ὄχλος 1a, end; Jos., Vi. 355.—On the ‘giving’ of Barabbas s. JMerkel, Die Begnadigung am Passahfeste: ZNW 6, 1905, 293–316). On the other hand, the giving of a man to those who wish him ill results in harm to him (cp. Jos., Vi. 53) οὐδείς με δύναται αὐτοῖς χαρίσασθαι Ac 25:11; cp. vs. 16 (without dat., which is easily supplied; the v.l. adds εἰς ἀπώλειαν to it). Ign. rejects every attempt of others to save his life, because he wishes to leave the world and be with God, and martyrdom opens the way for this: τὸν τοῦ θεοῦ θέλοντα εἶναι κόσμῳ μὴ χαρίσησθε do not give to the world the one who wishes to belong to God IRo 6:2.—W. only the dat. χ. τινι show oneself to be gracious to someone (Diod S 14, 11, 1; Appian, Bell. Civ. 2, 112 §467; SIG 354, 4f βουλόμενος χαρίζεσθαι τῷ δήμῳ; ApcEsdr 25:7 τοὺς δικαίους τί χαρίζεις; Jos., Ant. 17, 222; Eunap. p. 77 Boiss.) Gal 3:18 (s. above; also Betz, Gal. ad loc.).② to cancel a sum of money that is owed, cancel (Ps.-Aeschin., Ep. 12, 14; Philo, Spec. Leg. 2, 39 τὰ δάνεια) Lk 7:42f. This forms a transition to③ to show oneself gracious by forgiving wrongdoing, forgive, pardon (Dionys. Hal. 5, 4, 3; Jos., Ant. 6, 144 ἁμαρτήματα χαρίζεσθαι) w. dat. of pers. and acc. of thing (TestJob 43:1 αὐτοῖς … τὴν ἁμαρτίαν αὐτῶν) χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα Col 2:13; cp. 2 Cor 2:10a; 12:13. W. dat. of pers. alone Eph 4:32ab; Col 3:13ab (Plut., Mor. 488a χαίρειν τῷ χαρίζεσθαι μᾶλλον αὐτοῖς ἢ τῷ νικᾶν=to delight in doing them favors rather than getting the better of them). W. acc. of thing alone 2 Cor 2:10bc. Abs. (cp. EpArist 215) rather forgive 2 Cor 2:7.—B. 1174. DELG s.v. χάρις. M-M. EDNT. TW. -
3 עלי
עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין. -
4 עלה
עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין. -
5 עָלָה
עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין. -
6 λαμβάνω
λαμβάνω (Hom.+) impf. ἐλάμβανον; fut. λήμψομαι (PTurin II, 3, 48; POxy 1664, 12; on the μ s. Mayser 194f; Thackeray 108ff; B-D-F §101; W-S. §5, 30; Mlt-H. 106; 246f; Reinhold 46f; WSchulze, Orthographica 1894.—On the middle s. B-D-F §77); 2 aor. ἔλαβον, impv. λάβε (B-D-F §101 p. 53 s.v. λαμβάνειν; W-S. §6, 7d; Mlt-H. 209 n. 1), impv. 3 pl. λαβέτωσαν (LXX; GJs 4:2); pf. εἴληφα (DRinge, Glotta 62, ’84, 125–28), 2 sing. εἴληφας and εἴληφες Rv 11:17 v.l. (W-S. §13, 16 note; Mlt-H. 221), ptc. εἰληφώς. Pass.: fut. 3 pl. ληφθήσονται Jdth 6:9; aor. εἰλήφθην LXX; pf. 3 sing. εἴληπται; plpf. 3 sg. εἴληπτο (Just., D. 132, 3). For Attic inscriptional forms s. Threatte II 645. In the following divisions, nos. 1–9 focus on an active role, whereas 10 suggests passivity.① to get hold of someth. by laying hands on or grasping someth., directly or indirectly, take, take hold of, grasp, take in hand ἄρτον (Diod S 14, 105, 3 ῥάβδον; TestSol 2:8 D τὴν σφραγῖδα; TestJob 23:10 ψαλίδα) Mt 26:26a; Mk 14:22a; Ac 27:35. τ. βιβλίον (Tob 7:14) Rv 5:8f. τ. κάλαμον Mt 27:30. λαμπάδας take (in hand) (Strattis Com. [V B.C.], Fgm. 37 K. λαβόντες λαμπάδας) 25:1, 3. λαβέτωσαν ἀνὰ λαμπάδα GJs 7:2. μάχαιραν draw the sword (Gen 34:25; Jos., Vi. 173 [cp. JosAs 23:2 τὴν ῥομφαίαν]) Mt 26:52. Abs. λάβετε take (this) Mt 26:26b; Mk 14:22b.— Take hold of (me) GHb 356, 39=ISm 3:2.—ἔλαβέ με ἡ μήτηρ μου τὸ ἅγιον πνεῦμα ἐν μιᾷ τῶν τριχῶν μου my mother, the Holy Spirit, took me by one of my hairs GHb 20, 63. Ἐλισάβεδ … λαβουμένη (λαβοῦσα codd.) αὐτὸν ἀνέβη ἐν τῇ ὀρεινῇ E. took (John) and went up into the hill-country GJs 22:3. λαβών is somet. used somewhat pleonastically to enliven the narrative, as in Hom. (Od. 24, 398) and dramatists (Soph., Oed. R. 1391 et al.), but also in accord w. Hebr. usage (JViteau, Étude sur le Grec du NT 1893, 191; Dalman, Worte 16ff; Wlh., Einleitung2 1911, 14; B-D-F §419, 1 and 2; s. Rob. 1127; s., e.g., ApcBar 2:1 λαβών με ἤγαγε; Josh 2:4; Horapollo 2, 88 τούτους λαβὼν κατορύττει) Mt 13:31, 33; Mk 9:36; Lk 13:19, 21; J 12:3; Ac 9:25; 16:3; Hs 5, 2, 4. The ptc. can here be rendered by the prep. with (B-D-F §418, 5; Rob. 1127) λαβὼν τὴν σπεῖραν ἔρχεται he came with a detachment J 18:3 (cp. Soph., Trach. 259 στρατὸν λαβὼν ἔρχεται; ApcrEsd 6, 17 p. 31, 24 Tdf. λαβὼν … στρατιὰν ἀγγέλων). λαβὼν τὸ αἷμα … τὸν λαὸν ἐρράντισε with the blood he sprinkled the people Hb 9:19 (cp. ParJer 9:32 λαβόντες τὸν λίθον ἔθηκαν ἐπὶ τὸ μνῆμα αὐτοῦ ‘they crowned his tomb with a stone’; Mel., P. 14, 88 λαβόντες δὲ τὸ … αἶμα). Different is the periphrastic aor. ptc. use of λ. w. ἔχει: Dg 10:6 ἃ παρὰ τοῦ θεοῦ λαβὼν ἔχει what the pers. has received fr. God (cp. Eur., Bacchae 302 μεταλαβὼν ἔχει; Goodwin §47; Gildersleeve, Syntax §295; Schwyzer I, 812). Freq. parataxis takes the place of the ptc. constr. (B-D-F §419, 5) ἔλαβε τὸν Ἰησοῦν καὶ ἐμαστίγωσεν (instead of λαβὼν τ. Ἰ. ἐ.) he had Jesus scourged J 19:1. λαβεῖν τὸν ἄρτον … καὶ βαλεῖν throw the bread Mt 15:26; Mk 7:27. ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσερα μέρη they divided his garments into four parts J 19:23.—In transf. sense ἀφορμὴν λ. find opportunity Ro 7:8, 11 (s. ἀφορμή); ὑπόδειγμα λ. take as an example Js 5:10; so also λ. alone, λάβωμεν Ἐνώχ 1 Cl 9:3.—Of the cross as a symbol of the martyr’s death take upon oneself Mt 10:38 (cp. Pind., P. 2, 93 [171] λ. ζυγόν). We may class here ἔλαβεν τὰ ἱμάτια αὐτοῦ he put his clothes on J 13:12 (cp. Hdt. 2, 37; 4, 78; GrBar 9:7 τὸν ὄφιν ἔλαβεν ἔνδυμα). Prob. sim. μορφὴν δούλου λ. put on the form of a slave Phil 2:7.—Of food and drink take (cp. Bel 37 Theod.) Mk 15:23. ὅτε ἔλαβεν τὸ ὄξος J 19:30; λαβὼν τροφὴν ἐνίσχυσεν Ac 9:19; τροφὴν … λα[βεῖν] AcPl Ha 1, 19. (βρέφος) ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ Μαρίας (the infant) took the breast of his mother Mary GJs 19:2.—1 Ti 4:4 (s. 10b below) could also belong here.② to take away, remove (τὴν ψυχήν ApcEsdr 6:16 p. 31, 23 Tdf.) with or without the use of force τὰ ἀργύρια take away the silver coins (fr. the temple) Mt 27:6. τὰς ἀσθενείας diseases 8:17. τὸν στέφανον Rv 3:11. τὴν εἰρήνην ἐκ τῆς γῆς remove peace from the earth 6:4 (λ. τι ἐκ as UPZ 125, 13 ὸ̔ εἴληφεν ἐξ οἴκου; 2 Ch 16:2; TestSol 4:15 D; TestAbr B 7 p. 111, 12 [Stone p. 70]; Mel., P. 55, 403).③ to take into one’s possession, take, acquire τὶ someth. τὸν χιτῶνα Mt 5:40. οὐδὲ ἕν J 3:27. ἑαυτῷ βασιλείαν obtain kingly power for himself Lk 19:12 (cp. Jos., Ant. 13, 220). λ. γυναῖκα take a wife (Eur., Alc. 324; X., Cyr. 8, 4, 16; Gen 4:19; 6:2; Tob 1:9; TestSol 26:1; TestJob 45:3; ParJer 8:3; Jos., Ant. 1, 253; Just., D. 116, 3; 141, 4) Mk 12:19–21; 22 v.l.; Lk 20:28–31 (s. also the vv.ll. in 14:20 and 1 Cor 7:28). Of his life, that Jesus voluntarily gives up, in order to take possession of it again on his own authority J 10:18a. [ἀπολείπ]ετε τὸ σκότος, λάβεται τὸ φῶς [abandon] the darkness, seize the light AcPl Ha 8, 32. ἑαυτῷ τ. τιμὴν λ. take the honor upon oneself Hb 5:4.—Lay hands on, seize w. acc. of the pers. who is seized by force (Hom. et al.; LXX; mid. w. gen. Just., A II, 2, 10, D. 105, 3) Mt 21:35, 39; Mk 12:3, 8. Of an evil spirit that seizes the sick man Lk 9:39 (cp. PGM 7, 613 εἴλημπται ὑπὸ τοῦ δαίμονος; TestSol 17:2 εἰ λήμψομαί τινα, εὐθέως ἀναιρῶ αὐτὸν τῷ ξίφει; Jos., Ant. 4, 119 ὅταν ἡμᾶς τὸ τοῦ θεοῦ λάβῃ πνεῦμα; Just., A I, 18, 4 ψυχαῖς ἀποθανόντων λαμβανόμενοι).—Esp. of feelings, emotions seize, come upon τινά someone (Hom. et al.; Ex 15:15; Wsd 11:12; Jos., Ant. 2, 139; 14, 57) ἔκστασις ἔλαβεν ἅπαντας amazement seized (them) all Lk 5:26. φόβος 7:16. Sim. πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος 1 Cor 10:13.—Of hunting and fishing: catch (X., Cyr. 1, 4, 9; Aelian, VH 4, 14) οὐδέν Lk 5:5=J 21:6 v.l. Fig. εἴ τις λαμβάνει (ὑμᾶς) if someone puts something over on you, takes advantage of you 2 Cor 11:20 (the exx. cited in Field, Notes, 184f refer to material plunder, whereas Paul appears to point to efforts of his opposition to control the Corinthians’ thinking for their own political purposes; also s. CLattey, JTS 44, ’43, 148); in related vein δόλῳ τινὰ λ. catch someone by a trick 12:16.④ to take payment, receive, accept, of taxes, etc. collect the two-drachma tax Mt 17:24; tithes Hb 7:8f; portion of the fruit as rent Mt 21:34. τὶ ἀπό τινος someth. fr. someone (Plut., Mor. 209d, Aem. Paul. 5, 9) 17:25. παρὰ τῶν γεωργῶν λ. ἀπὸ τῶν καρπῶν collect a share of the fruit fr. the vinedressers Mk 12:2.—τὶ παρά τινος someth. fr. someone (Aristarch. Sam. p. 352, 4; Jos., Ant. 5, 275; Just., D. 22, 11; Tat. 19, 1) οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λ. the testimony which I receive is not from a human being or I will not accept mere human testimony (PSI 395, 6 [241 B.C.] σύμβολον λαβὲ παρʼ αὐτῶν=have them give you a receipt) J 5:34; cp. vs. 44; 3:11, 32f.⑤ to include in an experience, take up, receive τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing the other’s authority J 1:12; 5:43ab; 13:20abcd.—οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον Mk 14:65 does not mean ‘the servants took him into custody with blows’ (BWeiss, al.), but is a colloquialism (s. B-D-F §198, 3, w. citation of AcJo 90 [Aa II 196, 1] τί εἰ ῥαπίσμασίν μοι ἔλαβες; ‘what if you had laid blows on me?’) the servants treated him to blows (Moffatt: ‘treated him to cuffs and slaps’), or even ‘got’ him w. blows, ‘worked him over’ (perh. a Latinism; Cicero, Tusc. 2, 14, 34 verberibus accipere. B-D-F §5, 3b; s. Rob. 530f); the v.l. ἔβαλον is the result of failure to recognize this rare usage. καλῶς ἔλαβόν σε; have (the young women) treated you well? Hs 9, 11, 8.⑥ to make a choice, choose, select πᾶς ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος who is chosen fr. among human beings Hb 5:1 (cp. Num 8:6; Am 2:11; Just., D. 130, 3). The emphasis is not on gender but the human status of the chief priest in contrast to that of the unique Messiah vs. 5.⑦ to accept as true, receive τὶ someth. fig. τὰ ῥήματά τινος receive someone’s words (and use them as a guide) J 12:48; 17:8; AcPl Ha 1, 6 (s. καρδία 1bβ). τὸν λόγον receive the teaching Mt 13:20; Mk 4:16 (for μετὰ χαρᾶς λ. cp. PIand 13, 18 ἵνα μετὰ χαρᾶς σε ἀπολάβωμεν).⑧ to enter into a close relationship, receive, make one’s own, apprehend/comprehend mentally or spiritually (Soph., Pla. et al.) of the mystical apprehension of Christ (opp. κατελήμφθην ὑπὸ Χριστοῦ) ἔλαβον (i.e. Χριστόν) I have made (him) my own Phil 3:12.⑨ Special uses: the OT is the source of λαμβάνειν πρόσωπον show partiality/favoritism (s. πρόσωπον 1bα end) Lk 20:21; Gal 2:6; B 19:4; D 4:3.—θάρσος λ. take courage s. θάρσος; πεῖράν τινος λ. try someth. (Pla., Prot. 342a; 348a, Gorg. 448a; X., Cyr. 6, 1, 28; Polyb. 1, 75, 7; 2, 32, 5; 5, 100, 10; Aelian, VH 12, 22; Dt 28:56; Jos., Ant. 8, 166; diff. Dio Chrys. 50, 6) Hb 11:29 (this expr. has a different mng. in vs. 36; s. 10b below).—συμβούλιον λαμβάνειν consult (with someone), lit. ‘take counsel’, is a Latinism (consilium capere; s. B-D-F §5, 3b; Rob. 109) Mt 27:7; 28:12; w. ὅπως foll. 22:15; foll. by κατά τινος against someone and ὅπως 12:14; foll. by κατά τινος and ὥστε 27:1. οὐ λήψῃ βουλὴν πονηρὰν κατὰ τοῦ πλησίον σου D 2:6.⑩ to be a receiver, receive, get, obtainⓐ abs. λαβών (of a hungry hog) when it has received someth. B 10:3. (Opp. αἰτεῖν, as Appian, Fgm. [I p. 532–36 Viereck-R.] 23 αἰτεῖτε καὶ λαμβάνετε; PGM 4, 2172) Mt 7:8; Lk 11:10; J 16:24. (Opp. διδόναι as Thu. 2, 97, 4 λαμβάνειν μᾶλλον ἢ διδόναι; Ael. Aristid. 34 p. 645 D.; Herm. Wr. 5, 10b; Philo, Deus Imm. 57; SibOr 3, 511) Mt 10:8; Ac 20:35; B 14:1; but in D 1:5 λ. rather has the ‘active’ sense accept a donation (as ἵνα λάβῃ ἐξουσίαν TestJob 8:2).ⓑ w. acc. of thing τὶ someth. (Da 2:6; OdeSol 11:4 σύνεσιν; TestJob 24:9 τρεῖς ἄρτους al.; ApcEsdr 5:13 p. 30, 11 Tdf. τὴν ψυχήν) τὸ ψωμίον receive the piece of bread J 13:30. ὕδωρ ζωῆς δωρεάν water of life without cost Rv 22:17. μισθόν (q.v. 1 and 2a) Mt 10:41ab; J 4:36; 1 Cor 3:8, 14; AcPlCor 2:36 (TestSol 1:2, 10). Money: ἀργύρια Mt 28:15; ἀνὰ δηνάριον a denarius each Mt 20:9f. ἐλεημοσύνην Ac 3:3. βραχύ τι a little or a bite J 6:7; eternal life Mk 10:30 (Jos., C. Ap. 2, 218 βίον ἀμείνω λαβεῖν); the Spirit (schol. on Plato 856e ἄνωθεν λαμβάνειν τὸ πνεῦμα) J 7:39; Ac 2:38; cp. Gal 3:14; 1 Cor 2:12; 2 Cor 11:4; forgiveness of sin Ac 10:43 (Just., D. 54, 1); grace Ro 1:5; cp. 5:17; the victor’s prize 1 Cor 9:24f; the crown of life Js 1:12 (cp. Wsd 5:16 λ. τὸ διάδημα). συμφύγιον/σύμφυτον καὶ ὅπλον εὐδοκίας λάβωμεν Ἰησοῦν χριστόν the sense of this clause, restored from AcPl Ha 8, 23–24 and AcPl Ox 1602, 33–35 (=BMM recto 29–31) emerges as follows: and let us take Jesus Christ as our refuge/ally and shield, the assurance of God’s goodwill toward us. The early and late rain Js 5:7. ἔλεος receive mercy Hb 4:16 (Just., D. 133, 1). λ. τὸ ὄνομα τοῦ υἱοῦ (θεοῦ) receive the name of the Son of God (in baptism) Hs 9, 12, 4. διάδοχον receive a successor Ac 24:27 (cp. Pliny the Younger, Ep. 9, 13 successorem accipio). τὴν ἐπισκοπὴν αὐτοῦ λαβέτω ἕτερος let another man receive his position 1:20 (Ps 108:8). τόπον ἀπολογίας λ. (τόπος 4) 25:16. λ. τι μετὰ εὐχαριστίας receive someth. w. thankfulness 1 Ti 4:4 (but s. 1 above, end.—On the construction with μετά cp. Libanius, Or. 63 p. 392, 3 F. μετὰ ψόγου λ.). τί ἔχεις ὅ οὐκ ἔλαβες; what have you that you did not receive? 1 Cor 4:7 (Alciphron 2, 6, 1 τί οὐ τῶν ἐμῶν λαβοῦσα ἔχεις;). Of punishments (cp. δίκην λ. Hdt. 1, 115; Eur., Bacch. 1312. ποινάς Eur., Tro. 360. πληγάς Philyllius Com. [V B.C.] 11 K.; GrBar 4:15 καταδίκην; Jos., Ant. 14, 336 τιμωρίαν) λ. περισσότερον κρίμα receive a punishment that is just so much more severe Mt 23:13 [14] v.l. (cp. κρίμα 4b); Mk 12:40; Lk 20:47; cp. Js 3:1. οἱ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται those who oppose will bring punishment upon themselves Ro 13:2. πεῖράν τινος λ. become acquainted with, experience, suffer someth. (X., An. 5, 8, 15; Polyb. 6, 3, 1; 28, 9, 7; 29, 3, 10; Diod S 12, 24, 4 τὴν θυγατέρα ἀπέκτεινεν, ἵνα μὴ τῆς ὕβρεως λάβῃ πεῖραν; 15, 88, 4; Jos., Ant. 2, 60; Preisigke, Griech. Urkunden des ägypt. Museums zu Kairo [1911] 2, 11; 3, 11 πεῖραν λ. δαίμονος) μαστίγων πεῖραν λ. Hb 11:36 (the phrase in a diff. mng. vs. 29; s. 9b above).ⓒ Also used as a periphrasis for the passive: οἰκοδομὴν λ. be edified 1 Cor 14:5. περιτομήν be circumcised J 7:23 (Just., D. 23, 5 al.). τὸ χάραγμα receive a mark = be marked Rv 14:9, 11; 19:20; 20:4. καταλλαγήν be reconciled Ro 5:11. ὑπόμνησίν τινος be reminded of = remember someth. 2 Ti 1:5 (Just., D 19, 6 μνήμην λαμβάνητε); λήθην τινὸς λ. forget someth. (Timocles Com. [IV B.C.], Fgm. 6, 5 K.; Aelian, VH 3, 18 end, HA 4, 35; Jos., Ant. 2, 163; 202; 4, 304; Just., D. 46, 5 ἵνα μὴ λήθη ὑμᾶς λαμβάνῃ τοῦ θεοῦ) 2 Pt 1:9; χαρὰν λ. experience joy, rejoice Hv 3, 13, 2 ; GJs 12:2; ἀρχὴν λ. be begun, have its beginning (Pla et al.; Polyb. 1, 12, 9; Sext. Emp., Phys. 1, 366; Aelian, VH 2, 28; 12, 53; Dio Chrys. 40, 7; Philo, Mos. 1, 81 τρίτον [σημεῖον] … τὴν ἀρχὴν τοῦ γίνεσθαι λαβὸν ἐν Αἰγύπτῳ; Just., D. 46, 4 τὴν ἀρχὴν λαβούσης ἀπὸ Ἀβραὰμ τῆς περιτομῆς; Ath. 19, 2 ἑτέραν ἀρχὴν τοῦ κόσμου λαβόντος) Hb 2:3; ApcPt Rainer ln. 19.—λ. τι ἀπό τινος receive someth. from someone (Epict. 4, 11, 3 λ. τι ἀπὸ τῶν θεῶν; Herm. Wr. 1, 30; ApcMos 19 ὅτε δὲ ἔλαβεν ἀπʼ ἐμοῦ τὸν ὄρκον; Just., D. 78, 10 τῶν λαβόντων χάριν ἀπὸ τοῦ θεοῦ) 1J 2:27; 3:22. Also τὶ παρά τινος (Pisander Epicus [VI B.C.] Fgm. 5 [in Athen. 11, 469d]; Diod S 5, 3, 4 λαβεῖν τι παρὰ τῶν θεῶν; TestAbr A 5 p. 82, 8 [Stone p. 12] λαβὼν τὴν εὐχὴν παρʼ αὐτῶν; Just., A I, 60, 3 ἐνέργειαν τὴν παρὰ τοῦ θεοῦ λεγομένην λαβεῖν τὸν Μωυσέα.—παρά A3aβ) J 10:18b; Ac 2:33; 3:5; 20:24; Js 1:7; 2J 4; Rv 2:28. λ. τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος receive bail from Jason Ac 17:9 (s. ἱκανός 1). λ. τι ὑπό τινος be given someth. by someone 2 Cor 11:24. κλῆρον καὶ μερισμὸν λαμβάνοντες AcPl Ha 8, 18/Ox 1602, 22f [λαβόντες]=BMM recto 23f (s. κλῆρος 2). λ. τι ἔκ τινος receive someth. fr. a quantity of someth.: ἐκ τοῦ πληρώματος αὐτοῦ ἐλάβομεν χάριν from his fullness we have received favor J 1:16. ἐκ τοῦ πνεύματος αὐτοῦ ἐλάβετε Hs 9, 24, 4.—λ. ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν (s. ἀνάστασις 2a) Hb 11:35. On ἐν γαστρὶ εἴληφα (LXX) GJs 4:2 and 4 s. γαστήρ 2 and συλλαμβάνω 3.—B. 743. Schmidt, Syn. III 203–33. DELG. M-M. EDNT. TW. Sv. -
7 Л-22
(ХОДИТЬ (СТОИТЬ» НА ЗАДНИХ ЛАПКАХ (ЛАПАХ) перед кем coll, derog VP or PrepP these forms only, subj-compl with бытье) subj: human the verb may take the final position, otherwise fixed WOto fawn upon s.o., be obsequious ( usu. in order to obtain sth. or out of fear of losing s.o. 's favor)X ходит перед Y-ом на задних лапках = X dances attendance on YX kowtows (plays up) to Y X bows and scrapes to Y.Председатели колхозов на задних лапах перед ним (Егор-шей), потому что пёс его знает, что он напоёт хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him (Egorsha) since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a). -
8 на задних лапах
[VP or PrepP (these forms only, subj-compl with быть; subj: human; the verb may take the final position, otherwise fixed WO]=====⇒ to fawn upon s.o., be obsequious (usu. in order to obtain sth. or out of fear of losing s.o.'s favor):- X bows and scrapes to Y.♦ Председатели колхозов на задних лапах перед ним [Егоршей], потому что пёс его знает, что он напоёт хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him [Egorsha] since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a).Большой русско-английский фразеологический словарь > на задних лапах
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9 на задних лапках
[VP or PrepP (these forms only, subj-compl with быть; subj: human; the verb may take the final position, otherwise fixed WO]=====⇒ to fawn upon s.o., be obsequious (usu. in order to obtain sth. or out of fear of losing s.o.'s favor):- X bows and scrapes to Y.♦ Председатели колхозов на задних лапах перед ним [Егоршей], потому что пёс его знает, что он напоёт хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him [Egorsha] since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a).Большой русско-английский фразеологический словарь > на задних лапках
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10 стоять на задних лапах
[VP or PrepP (these forms only, subj-compl with быть; subj: human; the verb may take the final position, otherwise fixed WO]=====⇒ to fawn upon s.o., be obsequious (usu. in order to obtain sth. or out of fear of losing s.o.'s favor):- X bows and scrapes to Y.♦ Председатели колхозов на задних лапах перед ним [Егоршей], потому что пёс его знает, что он напоёт хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him [Egorsha] since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a).Большой русско-английский фразеологический словарь > стоять на задних лапах
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11 стоять на задних лапках
[VP or PrepP (these forms only, subj-compl with быть; subj: human; the verb may take the final position, otherwise fixed WO]=====⇒ to fawn upon s.o., be obsequious (usu. in order to obtain sth. or out of fear of losing s.o.'s favor):- X bows and scrapes to Y.♦ Председатели колхозов на задних лапах перед ним [Егоршей], потому что пёс его знает, что он напоёт хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him [Egorsha] since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a).Большой русско-английский фразеологический словарь > стоять на задних лапках
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12 ходить на задних лапах
[VP or PrepP (these forms only, subj-compl with быть; subj: human; the verb may take the final position, otherwise fixed WO]=====⇒ to fawn upon s.o., be obsequious (usu. in order to obtain sth. or out of fear of losing s.o.'s favor):- X bows and scrapes to Y.♦ Председатели колхозов на задних лапах перед ним [Егоршей], потому что пёс его знает, что он напоёт хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him [Egorsha] since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a).Большой русско-английский фразеологический словарь > ходить на задних лапах
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13 ходить на задних лапках
[VP or PrepP (these forms only, subj-compl with быть; subj: human; the verb may take the final position, otherwise fixed WO]=====⇒ to fawn upon s.o., be obsequious (usu. in order to obtain sth. or out of fear of losing s.o.'s favor):- X bows and scrapes to Y.♦ Председатели колхозов на задних лапах перед ним [Егоршей], потому что пёс его знает, что он напоёт хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him [Egorsha] since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a).Большой русско-английский фразеологический словарь > ходить на задних лапках
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